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But to explain how this mistaken idea of condemning pleasure and praising pain came about, I will lay out the whole matter and reveal the very things that were said by that great discoverer of truth, almost like an architect of a blessed life. No one rejects, dislikes, or avoids pleasure itself, simply because it is pleasure; but those who do not know how to pursue pleasure rationally encounter great pain and suffering. Nor is there anyone who loves or pursues or desires pain itself because it is pain, but sometimes circumstances arise in which toil and pain can bring great pleasure. To give a simple example, who among us undertakes strenuous physical exercise unless it is to gain some benefit from it? But who has the right to criticize someone who chooses to enjoy a pleasure that brings no unpleasant consequences, or someone who avoids a pain that produces no pleasure?
But to explain how this mistaken idea of condemning pleasure and praising pain came about, I will lay out the whole matter and reveal the very things that were said by that great discoverer of truth, almost like an architect of a blessed life. No one rejects, dislikes, or avoids pleasure itself, simply because it is pleasure; but those who do not know how to pursue pleasure rationally encounter great pain and suffering. Nor is there anyone who loves or pursues or desires pain itself because it is pain, but sometimes circumstances arise in which toil and pain can bring great pleasure. To give a simple example, who among us undertakes strenuous physical exercise unless it is to gain some benefit from it? But who has the right to criticize someone who chooses to enjoy a pleasure that brings no unpleasant consequences, or someone who avoids a pain that produces no pleasure?
But to explain how this mistaken idea of condemning pleasure and praising pain came about, I will lay out the whole matter and reveal the very things that were said by that great discoverer of truth, almost like an architect of a blessed life. No one rejects, dislikes, or avoids pleasure itself, simply because it is pleasure; but those who do not know how to pursue pleasure rationally encounter great pain and suffering. Nor is there anyone who loves or pursues or desires pain itself because it is pain, but sometimes circumstances arise in which toil and pain can bring great pleasure. To give a simple example, who among us undertakes strenuous physical exercise unless it is to gain some benefit from it? But who has the right to criticize someone who chooses to enjoy a pleasure that brings no unpleasant consequences, or someone who avoids a pain that produces no pleasure?
But to explain how this mistaken idea of condemning pleasure and praising pain came about, I will lay out the whole matter and reveal the very things that were said by that great discoverer of truth, almost like an architect of a blessed life. No one rejects, dislikes, or avoids pleasure itself, simply because it is pleasure; but those who do not know how to pursue pleasure rationally encounter great pain and suffering. Nor is there anyone who loves or pursues or desires pain itself because it is pain, but sometimes circumstances arise in which toil and pain can bring great pleasure. To give a simple example, who among us undertakes strenuous physical exercise unless it is to gain some benefit from it? But who has the right to criticize someone who chooses to enjoy a pleasure that brings no unpleasant consequences, or someone who avoids a pain that produces no pleasure?
But to explain how this mistaken idea of condemning pleasure and praising pain came about, I will lay out the whole matter and reveal the very things that were said by that great discoverer of truth, almost like an architect of a blessed life. No one rejects, dislikes, or avoids pleasure itself, simply because it is pleasure; but those who do not know how to pursue pleasure rationally encounter great pain and suffering. Nor is there anyone who loves or pursues or desires pain itself because it is pain, but sometimes circumstances arise in which toil and pain can bring great pleasure. To give a simple example, who among us undertakes strenuous physical exercise unless it is to gain some benefit from it? But who has the right to criticize someone who chooses to enjoy a pleasure that brings no unpleasant consequences, or someone who avoids a pain that produces no pleasure?
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